Research Summation Time Analogies continues the testimony conclusion section of my first work, Calendars of Creation. Time Analogies expands perspectives concerning calendar science. The Jewish Calendar marks natural, celestial lunar/solar intersections forever. I began this section to explain why I chose my personal quest, ancient calendar research of the Holy Bible. I divide Research Summation into four articles with updates that reflect later findings.

Research Summation Time Analogies

Clark Nelson

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Article URL: http://www.timeemits.com/tat/Research_Summation_Time_Analogies.htm

Research Summation Time Analogies

To explain the supernatural works of God in modern scientific terms, mention should be made of the Theory of Relativity. Einstein said it concisely – Time is Relative. Some reference establishes the framework for events. The Jewish Calendar is the reference chosen by God through which He communicates His Word to people. The Jewish Calendar of the Bible is the primary calendar for all time. All other events, great and minor, including chronology by other calendar methods, are relative to the Jewish Calendar for the most stable and consistent standard. Natural occurrences impart the Jewish Calendar through all stages and phases. Waters of heaven funnel into the mouth of the Jewish Antediluvian Calendar. Jewish antediluvian time is the foremost time stream from God above. Time flows with infinite height, width and length. There are ripples and currents of power emanating away from the Jewish Calendar. All other time streams diverge from, and then later converge back with innate events chronicled by the Jewish Calendar. Other calendar branches and methods have their own ripples and currents, and assign dates to events. The closer people and events come to the Jewish Calendar, the more likely is the potential for co-eternal involvement.

Joshua stopped the sun and moon for a whole day. The supernatural act was co-eternal with the will of God (Joshua 10:12 – 14). The ordinary reality of natural things forms the time stream banks. Supernatural, eternal waters run strongest in the center channel between lunar and solar sides of time. Holy divinity flows down the mainstream of raw, unpurified time. Calendars operate like machines, metering time regardless of blessing or curse. Calendars are the human interface with time. Sin separates us from God.

The Jewish Calendar is analogous to the eye of a storm. Calmness of time is the center of the storm. Winds of change surround the eye. God passes through the eye from the beginning. Segments of time add to construct a lengthening pipeline. Significant occurrences and important dates mark cross-sectional joints that surround the core tunnel. Acts of God are easiest and most prevalent at the edge of Jewish Calendar influence. The supernatural is possible elsewhere since reactions always depend on personal convictions. God works between the natural and supernatural.

The moment of now separates the absolute, definite past from the infinite and intangible, absolute future. Absolute past includes experiences known and accepted. Absolute future will progress to occur regardless of circumstances. Between the past and future is a certain amount of loose play in the universe. Einstein once envisioned an “indeterminate reality.” Via the co-eternal Jewish Calendar, the moment of now simply regresses back to a time that all absolute futures result. My intent to perform research linking the Jewish Calendar and the Sun Kingdoms’ Calendars, and the experience I encountered at the bookstore, convey three underlying principles.

Final Synopsis

• The extremely remote bonds I was looking for caused a supernatural alteration of the future.

• My intent to perform calendar research touched the edge of Jewish Calendar influence.

• The mystery of the act compelled me to probe deeply into the works of God and intimately know Him.

• The major benefit to others exerts influence upon the future positively.

Supernatural access flows optimally through time in a positive direction. Exhibited traits of the supernatural ultimately serve others before self. The Jewish Calendar is a way to accept the Holy Trinity and co-eternal supernatural phenomenon. Christ was a decided part of absolute future since the beginning. Choices and actions by others are the indeterminate realities.

Time is analogous to electricity flowing through a wire. The powers of God flow within the calendar that acts like a wire. The ultimate power of God supplies the source electricity as the Holy Spirit. Electrical energy is not physical, has no form and neither can we hold it in our hands. The wire is the conductor for the Holy Spirit. The wire is the practice of the Jewish Calendar. At any point along the wire, meaning time marked by the Jewish Calendar, the Holy Spirit is equally conveyed. The potential of the will of God does not diminish with time extension or lengthening of the Jewish Calendar. Interaction between Judaism and the rest of the world does not alter the stability of the original Jewish Calendar.

The solar calendar used by Egypt, then Rome and presently western culture is analogous to insulation surrounding the wire. Moses exiting from Egyptian monarchy compromised the insulation and changed history. The Holy Spirit was unconfined and co-eternal acts resulted by the will of God. Whenever Judaism had conflict and interference due to other cultures and stability of the Jewish Calendar was threatened, the power of God erupted to preserve the religion and people. Roman conversion to the Egyptian solar calendar caused the insulation to break again. The will of God concentrated into the incarnate Son of God.

Calendar science links former time reckoning methods for a kind of hindsight tunnel vision. Precedents have already been set using previous calendar systems. As time continues, determinate reality records the past. Contemporary events are added daily and yearly in layers to the calendar system. Application of any calendar science to the future improves the marking of events. Enhancing the quality and quantity of life in the future are religious directives that manifest with time to come. Adjusting the calendar for maximum benefit of time measurement permits idealistic goals of civilization to pass down. Tomorrow and the date attached, is an objective of today’s decisions. The 21st century brings many new ideas. Science and technology will increase with approaching years. Time and the resulting calendar will be of paramount importance. Presently unknown doorways and marvels now beyond comprehension certainly will reveal themselves in space and especially through time. From today, we speculate on tomorrow’s events. Intuition will stimulate intelligence to discover secrets of the universe. Ultimate knowledge teaches the purpose of existence. The various translations and interpretations of the Bible have everlasting merit. The calendar is the key.

I came across the World Calendar proposal several years ago during my quest for calendar information. I feel the World Calendar proposal has infinite advantages and can modify to augment the Holy Spirit. Many churches once supported the World Calendar idea. Religious interests upheld ideas of positive future planning, however there were differing viewpoints regarding the seven-day-week. Judaism at large proclaimed that the World Calendar would interfere with the sacred, unceasing seven-day-week so prominent in Jewish theology and calendar mechanics. The Jewish Calendar and the sacred seven-day-week are preserved unaltered. A proper solar calendar serves to insulate religious calendars already observed separately. The revised solar calendar can include the World Calendar Proposal for single solar-years. The true astronomical length of the year remains consistent. The Gregorian Calendar pattern of Leap insertions every four years, and the omission of Leap Days in those centennial years not evenly divisible by 400-years is sustained. A minor adaptation by religious authorities includes the concept of cascaded time and serves the seven-day-week. Progress in the future is the concern of today. Our greatest task to planning is the proper one.

Are you a pastor, educator or a student of the Holy Bible? Timeemits.com seeks anointed people to review and contribute to the Ages of Adam ministry. Ancient lunar/solar calendars like the Jewish and Mayan calendars provide the background to understanding early time. Ancient calendars of the Holy Bible use differences between the moon and sun, numerical matching and a 364-day calendar year to describe X-number of days that match with X-number of years. Ages of Adam is a free read at http://www.timeemits.com.

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2012 Doom

Edgar Cayce, Nostradamus, John from Revelations, the Mayans, and numerous other authors and psychics have all depicted terrible end time cataclysms that will result in the end of life as we know it. Like moths to a flame, we appear to be attracted to these prophecies since we tend to believe that we may be somewhat deserving of a fiery end…or at least that some people deserve or earned this future.

Various end of the world dates have been predicted hundreds of times since 30AD and even more predictions are provided for as far ahead as 2047 at this time…and as each year passes, more end of the world predictions occur for even later years. The addition of more and more predictions is inevitable since each occurrence of ‘previously hidden evidence’ or ‘newly discovered information’ will result in predictions going on for thousands of years to come…or until we choose to stop subjecting ourselves to such fearful and unnecessary banter.

Some popular ‘end of the world dates’ were and are:

- 1982: Pat Robertson predicted that the world would end, plus world ends due to the Jupiter effect.

- 1988: 40 years after Israel became a nation (‘this generation shall not pass’ with a generation being counted as 40 years + 1948.)

- 1993: Same as above, but 7 years added for tribulation period.

- 1998: Because 666 x 3 = 1998, plus based upon predictions from Nostradamus as depicted in the movie “The Man Who Saw Tomorrow”.

- 1999: Predicted by Kirk Nelson using Edgar Cayce’s Predictions in conjunction with the Bible.

- 2000: World ends due to the new millennium, also if you divide 2000 by 3, you get 666, plus another Jupiter effect, plus also predicted in the book, ‘The Bible Code’, plus Hal Lindsey’s updated prediction from being in 1988 (40 years after Israel became a nation) to the rapture happening in 2000 and the end of the world in 2007.

- 2001: Jack van Impe prediction, plus, since there is no year 0, the true millennium is 2001

- 2007: Same as above but includes an adjustment for calendar changes in the middle ages, plus Hal Lindsey updates end dates to possibly now being 2040 or 2047.

- 2009: Jerry Falwell predicts the end in 1999, saying less than 10 years to go.

- 2012: Mayan calendar ends, plus the book “The Bible Code” includes yet another end date, plus Nostradamus picks this date in his newly discovered revelations, plus variations of interpretations from Edgar Cayce.

I am not going to argue that Edgar Cayce, Nostradamus or Biblical prophets may have had the capacity to see what we interpret as future events, but what I do know is true is that these depictions have more to do with dreaming or fashioning the future as compared to predicting it.

Even though hundreds of world ending predictions have come and gone in centuries past, without the world ending, the moment the next prediction is presented, the masses are drawn to this prophecy of doom and embrace it as inevitable and allow the fear of the prediction to affect them in some way.

The only reason these predictions attract any interest at all is because we feel so unable to control our own futures and therefore, we use these predictions as a way to grab apparent control, even though the future these prophecies provide for us are events we would not otherwise have chosen. In our frantic attempt to grab control of the future by accepting these predictions, we totally deny our own capacity to provide a better future that we could manifest ourselves.

End time prophecies may appear to provide us with a glimpse of our future, but all they really do is diminish our capacity to see that we have total say in what the future holds, because the future is not set. The future is based solely upon what your mind believes is possible or inevitable today…this moment. Your thoughts and resulting actions at this moment are what shapes the future, and nothing else.

If following the crowd and simply accepting the worst is where the majority of us desire to go, then let’s look at where this method of thinking might take the world. Let’s say that one of these predictions were really true and an event will occur that will wipe mans existence from the earth. How should we respond to this? How should we really view this possibility?

The only reason any prediction of the future would concern you is if you believe that the physical ‘you’ is all that there is. If you do not perceive or consider that there is something beyond the physical, then yes, the end of the world is the end of everything, and man’s every conscious thought of every person simply ceases to exist as the universe just shakes us off. It’s as though we never existed and as though not a single achievement or struggle ever happened or mattered at all. Life loses all meaning and even though this has not happened yet, the thought of it could only strip you of any reason to want to move forward and make something positive of your life.

Alternatively, if you do see that we are more than these bodies, and if you can perceive that we are actually spirit beings that simply use these bodies for a time, then any prediction of the end of the world has no real impact since its as though you are simply saying that one of your dreams will end. We experience this life and we behave as though we are really here and as though we are affected by all things, just like we do when we dream, but as when you awaken from any dream, you simply release the value the dream provided and often totally forget what it was about. Likewise, the end of times, were it to occur, would bring about an end of your physical life and you would awaken within a spirit existence and see that the physical things you thought mattered, don’t matter any more. Even though the physical universe would say you are dead, you’ll clearly see that you never died, but simply left that physical body and every concern that it manufactured.

When the body dies for any reason, even if the whole world were destroyed as well, the results for you are the same. This simply means that you move on to whatever is next. What is next can only be guessed about and is therefore a waste of time to ponder or debate. No matter what does come next, the spirit ‘you’ continues to exist and will continue its journey back to our Father and Creator.

Some believe we are reincarnated here on earth, or even possibly on other planets and even as other species. This may or may not be true, but it does not matter since whatever form you may take, that form is still only a shadowy reflection of the spirit ‘you’ which is eternal and never dies.

So, while experiencing life here on earth, or in your next existence, what is the best thing to do when faced with such terrible predictions of pending doom? You can choose to be open to see these predictions more clearly and see that you have a choice as to when, if and how they occur. You can choose to embrace the fear of the predictions and become a willing partner for why they occur or you can choose to see that you are a spiritual being that has the capacity to make higher and more peaceful choices. You can choose to see that you have the capacity to allow the future to be nothing more than a perfect and peaceful path towards God.

To release yourself from any fearful concept of what the future may hold, first release all images of what you think the future should be or may be, then invite the Holy Spirit to correct your thinking and say “I am open for that which is best”. By actively allowing the Holy Spirit to make your decisions for you, you can simply feel secure in knowing that God will bring into your life, only that which will result in drawing you closer to him. You can then cease to use your judgement to interpret the events of the world and allow yourself to see things as he sees them, as peaceful and loving paths towards the light.

Everything can be seen as an opportunity to grow and move forward…and no matter how anyone else may view your circumstances or the circumstances of the world, your existence can be one of peace because you will have nothing to fear, nor will you fear what may happen to others since you can know that no matter what they may allow to happen, the worst thing they could do is to end their dream of being physical here. Since their spirits live eternally, their journey back to our Father will still continue on in some way, until we are all reunited again.

Our world, or the existence we perceive outside of God, will end some day, but this is a glorious and happy event, not something of cataclysm and doom. Nobody dies. Nobody loses. Everyone wins. When we no longer see this world as something we need or want, we will once again return to our Father and Creator. At that time, our thoughts of this world will simply fade away as any bad or unusual dream does, and we will resume our eternal existence with our Father, and the ‘one second of eternity’ that was this world, will simply cease to exist. Being reunited with our Father, eliminates our desire for this world to exist, and that is when the world ends.

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Glyphs of the Red Castle (East) Understanding the Suns of the East The Mayan word for east is “Likin”. East is represented by the color red. In Mayan it is called “Chau” The suns of the east are represented by the Suns IMIX, CHICCHAN, MULUC, BEN and CABAN. East is where the sun rises. It is the direction of “coming to power” or the “birth”, the renewal of life. These Eastern days can be very powerful. It is a good time to start projects or at least begin to create them in your dream time. In the suns of the east, issues such as struggling with personal problems or concerns with the establishment of self arise. Let us look at these five suns in detail.

Glyphs of the White Castle (North) With the coming of the winter we feel our bodies begin to slow down and we find ourselves looking for that quiet place inside where we refine and understand what we have experienced during the past year.

The sacred Mayan suns that represent the north affect us in the same way the winter does. They turn us inward for inspiration and guidance and a quiet expansion that we do not even notice until spring. The Mayan word for north is Xaman. It is pronounced “chaman” and clearly points out a linguistic connection with the native American word “Shaman.” In Mayan Tradition many Shamans are born within the influence of the northern suns. Especially powerful is the sun of IX. Ones born with the influence of this sun are the Jaguar priest and their words are considered holy and absolute truth. The five sacred suns of the North hold a common theme of inward refinement and the use of the mental facilities. They are Ik, Cimi, Oc Ix and Etznab and are represented by the color white. North can be a direction of cold and ice and symbolizes the turning inward of life. In some cases it can represent danger and difficulty. You may find on North days that you are wandering in the labyrinths of the mind. Considering it is a very mental direction you may struggle with your emotions while understanding with your mind. North’s aloof nature can activate defensiveness and a general distance as you turn inward for refinement and understanding. Understanding the Mayan Suns of the North

Glyphs of the Blue Castle (West) With the beginning of the new Gregorian year we find ourselves looking to the future for what the new year will bring. We reflect on what has been learned and look forward to what will be. In this way we begin to initiate the creative process for the coming year by integrating the past and visualizing the future. This action activates deep transformations, facilitating the creation of new intentions.

The Suns that represent the West activate these deep transformations. In Mayan tradition the West is considered the direction of the dying God yet is also a place of peaceful repose. West is a place where the light enters darkness, a place where inspiration is born and worlds are created. West is a place where we loose our egos and begin to merge with the greater whole. We may find ourselves concerned with our relations with others. Problems with cooperation may need to be addressed, and compromises made in relationships may need to be reconsidered during these days. The Suns of the West are for spiritual speed freaks that are always striving for transformation. It is a constant internal pressure to activate the transformation process and to evolve. The Mayan word for West is Chik’in and is represented by the color blue. The five sacred Suns of the Mayan calendar hold this common theme of the West. These are the suns AKBAL, MANIK, CHUEN, MEN and CAUAC. Understanding the Mayan Suns of the West BLUE NIGHT – AKBAL – ak’ bal – Night – Akbal lives by its instincts in the physical world. It is the informer and receives information and informs other suns of it discoveries. Akbal is represented by the chakra of the solar plexus. Its element is Earth and its planet is Saturn. Akbal is a powerful yet conservative Sun that shows logic and organizational skills. It is symbolized by the dark inner reaches of the temple and is deep, thoughtful, and introspective. This sun exhibits good endurance and can work hard. Akbal’s challenges can be mental rigidity and problems with sharing. This sun does well by establishing secure foundations in whatever it does.

Glyphs of the Yellow Castle (South) We have learned about the suns of the east, north, and west, and the center of these directions call the equinoxes. We have learned how the directions evolve creation by cycling from the initiating force of the east to the refining energy of the north, to the transforming energy of the west.

The Mayan suns that represent these directions cycle in our reality every four days leaving behind a new foundation for the next four, thus continuing to build a evolutionary ladder of spirit and definition. The last of this evolutionary cycle of directions is the Suns of the South. South takes the intentions of the east, north and west and make them bloom. South is a direction of tropical heat and abundant vegetation. It is life giving. South points to one’s highest position in life. It is the noon, the summer, an outward direction and is linked with fruitfulness and mature power. The suns of the south, especially Ahau, are idealistic and can ripen what has been started and raise it into full potential within the highest form of manifestation.. Some issues that emerge on South days may manifest as being very emotional, reactive and outspoken. You may find yourself struggling with the rational side of self. Suns of the south can be quite idealistic and yet become disillusioned easily by life when what has been manifested in vision does not flesh out in the physical. In Maya, South is called “Nohol” and is represented by the color Yellow “Kan”. The element associated with the South is Fire. These South Suns are “KAN” the seed, “LAMAT” the Venus Star, “EB” the Human, “CIB” the Warrior, and “AHAU” the Solar Lord. Let us take a closer look at these idealistic Suns. Understanding the Mayan Suns of the South

more: >> http://www.2012survivalaid.com/4_color_sequence.html

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Jupiter’s mean synodic period repeats after slightly less than 399-days.  Recall that the synodic period completes when an observer sees the celestial sky return to the previous state.  Jupiter’s actual orbit is slightly less than 12-years or 11.86-solar-years.  Jupiter moves into each of 12 constellations approximately every 34-days.  For example, Jupiter’s heliacal rising occurring in the constellation Leo is followed 399-days (≈ 398.88-days) later by the next heliacal rising in the constellation Virgo.  Our own faster 365.25-day revolution about the sun overtakes Jupiter by slightly more than a month year after year.  Jupiter seems to shift an entire constellation toward the east from its previous place.  Jupiter continues this trek near to the ecliptic plane for 391 heliacal risings altogether.  The earth, sun, and Jupiter are now again in the same relative positions as at the beginning of the cycle and the entire cycle repeats.

Jupiter’s close attachment to significant, round calendar values and magnificent brilliance makes the planet an easy candidate for ancient worship.  Wandering stars or planets were highly praised major deities.  A visible giant among the planets, Jupiter is eleven times larger than earth.  The brightest stars (planets in this case) were the most influential, an idea carried forth into modern astrology.  Babylonian mythology assigns Jupiter the planetary god role of Marduk.  Babylonian Marduk was the acknowledged the “king of the gods”.  The Greeks referred to Jupiter as Zeus.  Romans worshiped Jove and Jupiter names interchangeably.  Jupiter and Zeus shared similar characteristics through later cultural borrowing.  They were equal counterparts in the imaginary celestial hierarchy.

The story of Marduk is a Creation story very similar to the Bible’s own.  The myth evidently stems from the Old Babylonian Empire, about 1800 B.C.E.  Marduk is sovereign deity over the heavens.  Marduk institutes order by killing the dragon of primordial chaos, Tiamat.  Marduk then creates the sky (firmament of heaven, ) and the sea (firmament of waters, ) from the monster’s remains.  He establishes the year and divides the length into 12-months.  Marduk assigns the other constellation gods to their stars and planets.  Marduk decides that Jupiter’s path along the ecliptic will guide the stars.  The Babylonian Creation Epic, Enuma Elish further mentions Marduk had 50 names associated with 50 special powers.  Jupiter traditionally marks a 12-year pattern that repeats the stellar configuration almost exactly every 12-years.  Babylonian scribes knew that Jupiter opposes the sun (opposition) according to a nearly 12-year cycle.  They added intercalary days to plot Jupiter’s position for a zigzag effect in the astronomical diaries.  Marduk also determines the horizon and zenith.  He furnishes the sun’s rising and setting positions and places the moon to light the night and count the days().  Marduk, Zeus, Jove or Jupiter was the designated ruler in the night sky.

Ancient calendar makers keenly sought time multiples in celestial operations.  They choose references that provided lesser denominations and particularly those offering the closest approximations to whole number integers.  Jupiter’s synodic period influenced early mythology and the Antediluvian Calendar.  Jupiter’s synodic period between superior conjunctions rounds off to 399-days and rounding further, 400-days.  Both Jupiter and Venus share mythological roles in ancient astronomy.  Numerical matching themes of 364-day-Ethiopic-years enable 399-days to match with 399-years.  Squaring 20-year-l/s-Katun-cycles to make one Mayan 400-year-Baktun-cycle circumscribes the Mayan 104-year Venus Round.  The Judaic 105-year Venus Round seen for Seth is a variant stemming from the numerical matching concept.  The Egyptian Calendar likewise incorporates mythology.  Hathor was the son of Isis/Osirus and refers to planet Jupiter.  Moving at the rate of about one constellation per year, a 12-year path near the ecliptic was evident for 4,332.6-days (sidereal orbit).  The deity Hathor was commander for the 400-year timekeeping instrument of the ancient Egyptian Calendar.  Jupiter’s time estimate of a 399-day synodic period spiritually aligns with 399-years and naturally conforms to the 400-day and year numerical matching theme so prevalent in ancient calendars.  One year 360-day difference equals 36 decan stars of legend having 10-days or 10-degrees of separation between them.

Returning to a 364-day-Ethiopic-year, where the last day of a 365-day-solar-year numerically matches the same number of years, the synodic period of Jupiter exceeds by 35-days.  The only difference is 1-day, so Jupiter appeared one constellation easterly after 1-Ethiopic-year, plus 35-days.  Consistency in ancient calendar numbering systems suggests the early view that Jupiter had a 400-day synodic period.  The planetary god numerically matches 400-year integer multiples pertaining to synodic movements through the zodiac.  Numerical matching of X-day with X-years allows extrapolation.  Jupiter was instrumental to the 400-year-Baktun-cycle known to the Mayans.  Since two 400-year-Baktun-cycles comprise one 800-year Generation Cycle, we can substitute earlier statements with more detail.  One Mayan 104-year Venus Round happens in 400-years and two Mayan 104-year Venus Rounds occur for every 800-year Generation Cycle.  lists Seth’s primary 105-year age for the Antediluvian Calendar of the Patriarchs.  The Judaic variant 105-year Venus Round is the primary age of Seth.

Are you a pastor, educator or a student of the ?  Timeemits.com seeks anointed people to review and contribute to the ministry.  Ancient lunar/solar calendars like the Jewish and Mayan calendars provide the background to understanding early time.  Ancient calendars of the use differences between the moon and sun, numerical matching and a 364-day calendar year to describe X-number of days that match with X-number of years.  is a free read at timeemits.

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Original lunar/solar calendar systems discover the oldest trunk line of time reckoning and recording. The three oldest major calendars give us hybrid insight about early civilization. There are several accepted Bible chronologies. Most chronologies place the Deluge before 2,000 B.C.E. and the Exodus between 1,470 B.C.E. and 1,460 B.C.E. This work emphasizes the use of lunar/solar calendars rather than revising those existing chronologies. The Antediluvian Patriarchs knew astronomy, mathematics and entwined early theology with time. As a floating-king-list chronology, beginning or ending dates are ambiguous according to Gregorian calendar reckoning. Lunar/solar calendar design applies to Mesoamerican calendars.

One should remember that strict Judaism refers to Before Common Era with B.C.E initials regarding the Jewish Calendar. Any dates relevant to the Gregorian Calendar are recognized as B.C., for Before Christ. The traditional Jewish Calendar counts forward in linear order from the Creation year 1. The linear ages of the Antediluvian Patriarchs, plus progression through the life of Noah, amount 2,105 years at the Deluge. Another 1,656 years add to reach the first year of the Julian Calendar, thus 3,761 B.C.E. is the Jewish Calendar date for Creation. Modifications to the Roman Julian Calendar reach the A.D. Gregorian Calendar of today. The Jewish Calendar places the deluge of Noah at 2,105 B.C.E. and estimates Creation to have occurred 5,767 years ago in 2,006. Rabbi Hillel II introduced the present standardized version of the Jewish Calendar in 359 C.E, for Common Era, to 360 C.E. The spread of Christianity throughout the Roman Empire brought persecution to many Jewish believers. Romans established Christianity alongside the Julian Calendar.

The primary 130-year age of Adam comes gained directly from the words of the Holy Bible. Primary ages span from the onset of each Biblical character until the age he begat the next named Patriarch. The primary 130-year age of Adam confirms a 130-year period. From Genesis 5:3 onward, these characters were the ancestors of humanity. In every Holy Bible, that we can pick up and read, these numbers are always the same. Adam’s era started recording the calendar.

Genesis 5:3 “And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:”

The primary 130-year age of Adam is the foremost bridge joining the age of Adam to the Mayan 260-year-Tzolken-sacred-cycle. Other parallels exist between the Biblical genealogy of Adam through to Noah and the numerical time computations of the ancient Sun Kingdoms’ Calendars. Clear patterns demonstrate the relationship between chronologies of Genesis with the Mesoamerican Calendars. Parallel trends numerically match days and years in a singe term for the generations of Adam. The triune components found with the 365-day-solar-year include two identical periods of 130-days each and the remaining 105-days. Three-way numbering of 365-years stems from numerical matching properties of the 364-day-Ethiopic-year. One 365-year-solar-cycle includes two identical periods of 130-years each and the remaining 105-years. A 365-day-and-year-solar-single-term encapsulates the first two generations of the Antediluvian Calendar. Ancient 260-day-Tzolken-sacred-years so often seen in the carvings and idioms of the Mesoamericans directly embellish use of the 260-year-Tzolken-sacred-cycle. Time splitting after 130-days cleaves the 260-day-Tzolken-sacred-year into equal halves. Numerically matched, the 260-year-Tzolken-sacred-cycle separates for equal halves after 130-years. Calendar recording thousands of years ago employed complex mathematics and astronomy. Establishing the prototype divisions of bisected 260-day-Tzolken-sacred-years and 260-year-Tzolken-sacred-cycle intervals directly exemplifies lunar/solar separation times. Mayan 360-day-Tun-years differentiate from 260-day-Tzolken-sacred-years.

Genesis 5:6 “And Seth lived an hundred and five years, and begat Enos:”

Genesis 5:6 quotes the primary 105-year age of Seth verbatim. Layers of numerical matching took place for Seth. The 365-day-solar-year admits a leftover period after one 260-day-Tzolken-sacred-year. Mayan Katun 20-year-l/s-cycles produce 105-days of solar-side time split by multiplying 5.25-days following every 360-day-Tun-year (Eqn. 3). The single 105-day-and-years numerical term introduces the 105-year primary age of Seth. Seth is the first recorded character after Adam in the lineage. Interesting auxiliary scriptures omit famed Abel and Cain from the calendar records. Cain killed Abel, the first-born son (Gen. 4:8). Seth was the appointed seed to replace Abel. Seth would have been heir to all rights and responsibilities of the first-born son. Significant calendar times assigned specific eras to monarchy and deities.

The primary 130-year age of Adam begins a 260-year-Tzolken-sacred-cycle. Numerical matching expands the Mayan Calendar 260-day-Tzolken-sacred-year to construct the 260-year-Tzolken-sacred-cycle in the primary age category. The Tzolken divinatory pattern expresses every year of the 260-year-Tzolken-sacred-cycle in 360-day-Tun-years. Adam’s primary 130-year-Tun-year begins the secondary age category, which increments in 400-year-Baktun-cycles. The end of the first primary 130-year age of Adam coincides with the end of the first secondary age 400-year-Baktun-cycle. This is the 400-l/s-year midpoint age level between two successive secondary age 400-year-Baktun-cycles. The second 130-year period for Adam matches the first primary 130-year age of Adam to complete the first 260-year-Tzolken-sacred-cycle in the primary age category. The second 400-year-Baktun-cycle adds the latter half that completes the first 800-year Generation Cycle in the secondary age category. The end of the 260-year-Tzolken-sacred-cycle for also marks the 800-l/s-year endpoint age level of the secondary age category.

Seth completes the first 365-Tun-year-solar-cycle by adding 105-Tun-years to Adam’s 260-year-Tzolken-sacred-cycle. Adam’s primary 130-Tun-year age corresponds to the first of two 400-year-Baktun-cycles. The second 400-year-Baktun-cycle completes the 260-year-Tzolken-sacred-cycle and finishes the first 800-year Generation Cycle. The primary 105-Tun-year age of Seth calculates during the third 400-year-Baktun-cycle in the secondary age category. Seth’s midpoint age level happens at 1200-l/s-years through the 5200-year Great Cycle. The fourth 400-year-Baktun-cycle provide Seth’s endpoint age level at 1,600-l/s-years and matches Seth’s primary 105-Tun-year-age with another 105-Tun-years. Together, the primary ages of Adam and Seth account for an entire 365-year-solar-cycle made up of 360-day-Tun-years.

Antediluvian Calendar beginning and ending times have no fixed date in terms of modern Gregorian Calendar reckoning. These early characters conform to calendar techniques set forth by the prevailing system. Ancient people were observing and calculating time based upon star and planetary definitions. Religious persuasions most assuredly had bearings upon history. The Mesoamerican Baktun 400-year-l/s-cycles likely relocated to the Yucatan Peninsular sometime around 2800 B.C.E. Mesoamerican chronology before about 900 B.C.E is presently unsupported. However, there are other ways to ascertain history and scientists should leave room for error. My supposition of 2800 B.C E. can vary by several hundred years or more either way. Stelae, stepped pyramids and lunar/solar calendar parallels all indicate some cultural transference took place.

The variance is similar to that used for tree ring dating of petrified remains. Measured by cross-sectional viewing, tree rings add seasonal years outward from the center of the trunk by layers. Archaeology determines the estimated boundaries employed for start and finish times, while tree ring analysis provides additional information regarding climatic conditions during a more precise time span. Biblical chronology of the pre-Deluge ancestors is more accurate by adjusting the vast floating period within the framework of primitive agriculture and ending with the flooding stages of Mesopotamia. During the Antediluvian Calendar eras, the seven-day week divisions were set by lunar phases and rounded 30-day months provided formative lunar calendars. Early religious philosophies and calendar use document a theme in the Book of Genesis. The chronology of ten generations in the lineage of Adam correlates with ancient l/s calendar methods leading up to the Great Flood era.

Consider the posture of Adam’s calendar age amongst the many theological doctrines that are now at our service. Two significant topics are open for further discussion and inquiries. In the first viewpoint, the same almighty God that created Adam disseminated calendar information to Adam as ordained principle. Secondly, conjecture rationalizes that the man, Adam, developed the complex calendar order on his own merit. Most provoking is the latent question we are forced to grapple with — how long did it take to adopt an accurate calendar of this magnitude and array? Arbitration includes that time keeping by lunar/solar recording process held paramount importance with farming disciplines.

Albeit a conservative estimate, we must accept that ingrained 800-year Generation Cycles, along with the required astronomy, formidable mathematics and communication skills were necessary to transfer such astonishing information down through the society. Any time scale of these epic proportions surely must expound a people with remarkable abilities and far in excess of present agreements for prehistoric man in the absolute. The ages recorded for Adam and his descendants underline a culture that we can barely begin to fathom. Early people in the broadest sense of civilization had amazing understanding. Citizens were far beyond what evolution of the species seems to suggest. Intelligence is an adaptive process rather than a gradual production.

Greek writings that regress the 1,460-year Sothic cycle three times are the basis for Egyptian chronology that begins between 4,241 B.C.E. and 4,236 B.C.E. Dates for the Exodus and Ramses II are subject to debate. Egyptologists are certain that the Egyptian star and solar-side calendar had a lunar-side counterpart. The Egyptian solar calendar and the Ethiopic 364-day-calendar-year might be far older. Introduction of Mesoamerican Calendar patterns is a novel approach to chronology.

Three ancient calendars braid together to strongly encourage Biblical history. Those that wrote this knowledge down, so that it appears in our Bibles today, were smart enough to prove a quite articulate calendar system was already in place at the onset of Adam’s 130-year primary age. Furthermore, they may have explored and exposed themselves to other possibilities of time and spatial relationships that we have not yet realized. Treat these items of calendar research with caution and respect since the overall impact on religion or science cannot be fully determined. The blunt interpretation is “if it looks like a duck, quacks like duck, and walks like a duck…it probably is a duck.” The calendar numbers written are about time in the common vocabulary and understandings of ancient people. They thought of time as consisting of cyclic, recurrent phenomena. Threads of time symbolically link birth, life and death coincidental with archaic calendar observation. Supernatural attributes of calendar study may lend new future uses. Consensus testimony then decides the social profit.

Are you a pastor, educator or a student of the Holy Bible? Timeemits.com seeks anointed people to review and contribute to the Ages of Adam ministry. Ancient lunar/solar calendars like the Jewish and Mayan calendars provide the background to understanding early time. Ancient calendars of the Holy Bible use differences between the moon and sun, numerical matching and a 364-day calendar year to describe X-number of days that match with X-number of years. Ages of Adam is a free read at timeemits.

NibiruExposed.com Excellent 3 hour lecture on the Mayan Calendar and the significance of 2012. The lecture contains very important information that helps explain what is currently occurring in the world and what we can expect between now and the year 2012. Ian presents a voluminous amount of information on the subject in a very clear and concise manner. After viewing the videos, I felt that I had a clear understanding of the profound significance of the Mayan Calendar and 2012. Rated 5 stars excellent at Google video. Please share widely. – Gav Editor
Video Rating: 4 / 5

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